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|---|---|---|---|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
What is their main goal?
|
{
"answer_start": [
569
],
"text": [
"en are more likely to rank \"having fun\" higher "
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
Do women state that learning a new language is a reason to travel?
|
{
"answer_start": [
636
],
"text": [
"Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people."
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
Who is more likely to gain self esteem from traveling?
|
{
"answer_start": [
777
],
"text": [
"The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence"
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
What else do women gain on these excursions?
|
{
"answer_start": [
854
],
"text": [
"more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience."
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
Did any men experience those things as well?
|
{
"answer_start": [
973
],
"text": [
"only half of the men had that experience."
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
Who would be most likely to do unpaid work while traveling?
|
{
"answer_start": [
1046
],
"text": [
"women are more likely to do voluntary work while travelling"
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
What do they achieve themselves from that?
|
{
"answer_start": [
1179
],
"text": [
"One of the reasons given for this is a wish to see the country in an authentic light."
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
Out of ten women, how many on average will teach or help with projects while traveling?
|
{
"answer_start": [
1112
],
"text": [
"more than one in ten helping with teaching or development projects."
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
What is the main reason a man may not travel?
|
{
"answer_start": [
1380
],
"text": [
"Among the men surveyed, lack of money is the main barrier to travel. "
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
What about for women?
|
{
"answer_start": [
1267
],
"text": [
"A greater proportion of women than men face objections or criticism from their families over their gapyear plans."
]
}
|
3tvss0c0e10rtl0eptbegwgrj5wwto
|
Young women are more adventurous than young men when travelling abroad in gap years.One in three female backpackers visits more than three countries during a year out and travels alone, according to new research.
By contrast, the majority of their male counterparts visit only one country and tend to travel in groups, says a survey by the Gap Year company, which provides information and services for students considering taking a year out.
More women than men say that their prime reason for taking time off is to see the world and experience different cultures.Men are more likely to rank "having fun" higher on their list of _ .Women are more likely to value the challenge of a foreign trip, and many cited reasons such as learning a language and meeting new people.
The more adventurous gap years taken by women seem to work to their benefit; more than three quarters of those surveyed have reported increased confidence, self-reliance and independence, whereas only half of the men had that experience.
The research also shows that women are more likely to do voluntary work while travelling, with more than one in ten helping with teaching or development projects.One of the reasons given for this is a wish to see the country in an authentic light.
A greater proportion of women than men face objections or criticism from their families over their gapyear plans.Among the men surveyed, lack of money is the main barrier to travel.
Carolyn Martin, a doctor from London,is a typically confident female traveller.Starting in Cape Town, she travelled around southern Africa and Australia with a string of unusual and sometimes dangerous jobs.
"I had one job chasing elephants off the runway in Africa by banging a stick against a pan," she recalled."It was OK but one day I did get chased by one."
She said that she had travelled alone because "you meet more people".
|
What is the year between college and a working career often called?
|
{
"answer_start": [
338
],
"text": [
"the Gap Year company, which provides information and services for students considering taking a year out."
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
who was sent a message?
|
{
"answer_start": [
22
],
"text": [
"Omar bin Laden has a message for his father"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
when was the last time he saw his dad?
|
{
"answer_start": [
96
],
"text": [
"Omar bin Laden says he last saw his father in 2000"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
what happened during that visit?
|
{
"answer_start": [
96
],
"text": [
"Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda. "
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
on what dad did the interview occur?
|
{
"answer_start": [
233
],
"text": [
"spoke Sunday to CNN "
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
who conducted it?
|
{
"answer_start": [
233
],
"text": [
"spoke Sunday to CNN"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
where?
|
{
"answer_start": [
253
],
"text": [
"in a quiet, middle-class suburb"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
was it loud?
|
{
"answer_start": [
252
],
"text": [
" in a quiet, middle-class suburb"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
was it wealthy?
|
{
"answer_start": [
252
],
"text": [
" in a quiet, middle-class suburb"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
what country were they in?
|
{
"answer_start": [
249
],
"text": [
"CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt. "
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
were they near somewhere?
|
{
"answer_start": [
285
],
"text": [
"about an hour outside Cairo, Egypt. "
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
where?
|
{
"answer_start": [
307
],
"text": [
"Cairo"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
how near?
|
{
"answer_start": [
285
],
"text": [
"about an hour outside Cairo, Egypt. "
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
what is the son's profession?
|
{
"answer_start": [
323
],
"text": [
"Omar bin Laden, who works as a contractor"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
does he approve of killing?
|
{
"answer_start": [
323
],
"text": [
"Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence "
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
what language did he recently learn?
|
{
"answer_start": [
732
],
"text": [
"he said in English learned in recent months"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
who taught him?
|
{
"answer_start": [
743
],
"text": [
"English learned in recent months from his British wife"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
is she Egyptian?
|
{
"answer_start": [
743
],
"text": [
"English learned in recent months from his British wife"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
what is he nationality?
|
{
"answer_start": [
775
],
"text": [
" from his British wife"
]
}
|
3rsdurm96amtt7dhez472716qyyyed
|
CAIRO, Egypt (CNN) -- Omar bin Laden has a message for his father, Osama: "Find another way."
Omar bin Laden says he last saw his father in 2000 when the son decided to leave al Qaeda.
The son of the most-wanted man in the world spoke Sunday to CNN in a quiet, middle-class suburb about an hour outside Cairo, Egypt.
Omar bin Laden, who works as a contractor, said he is talking publicly because he wants an end to the violence his father has inspired -- violence that has killed innocent civilians in a spate of attacks around the world, including those of September 11, 2001.
"I try and say to my father: 'Try to find another way to help or find your goal. This bomb, this weapons, it's not good to use it for anybody,' " he said in English learned in recent months from his British wife.
He said that's not just his own message, but one that a friend of his father's and other Muslims have expressed to him. "They too say ... my father should change [his] way," he said. Watch whether Omar bin Laden thinks his father will ever be caught »
He said he hasn't spoken to his father since 2000, when he walked away from an al Qaeda training camp in Afghanistan with his father's blessings. He said he has no idea where his father is, but is confident he will never be caught because locals support him.
Asked if his father might be living along the Afghan-Pakistan border, he said, "Maybe, maybe not."
|
where does he think his dad is?
|
{
"answer_start": [
1316
],
"text": [
"Asked if his father might be living along the Afghan-Pakistan border, he said, \"Maybe, maybe not.\""
]
}
|
3p4rdnwnd56fenk4oitvdzka5nuija
|
A senior Palestinian Authority official died Wednesday after a confrontation with Israeli troops, prompting President Mahmoud Abbas to halt security coordination with Israel, according to Palestinian officials.
Ziyad Abu Ein died after clashes with Israeli soldiers midday Wednesday in the Palestinian village of Turmusaya, which is northeast of the West Bank city of Ramallah, longtime chief Palestinian negotiator Saeb Erakat said in a statement. Abu Ein -- a minister in Abbas' Fatah party and head of the Committee to Resist the Wall and Settlements -- was there participating in nonviolent demonstrations to mark international Human Rights Day, according to Erakat's statement.
There were varying reports of exactly how Abu Ein died, including what role -- if any -- Israeli authorities played in it.
Pictures from various news agencies depict an Israeli soldier with his hands to Abu Ein's neck, followed by another showing him on the ground. The official Palestinian news agency WAFA, meanwhile, reported that the Palestinian official lost consciousness after he inhaled tear gas and an Israeli soldier hit him in the chest.
"The Israeli soldiers called Abu Ein by name and seemed to be focused on him," witness Kamal Abu Safaka told CNN. "There was a lot of pushing, kicking and punching by the soldiers. ... When Abu Ein tried to intercede, they hit him on the chest with a rifle butt and grabbed him by the throat and pushed him back and then threw a large amount of tear gas and stun grenades."
Dr. Ahmed Bitawi, the director of the Ramallah hospital that inspected Abu Ein's body, said he died from asphyxiation after choking on vomit brought on by tear gas inhalation.
|
what caused Ziyad death
|
{
"answer_start": [
-1
],
"text": [
"unknown"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
Who was lost?
|
{
"answer_start": [
216
],
"text": [
"Snorro and Olaf were lost"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
Was this alarming?
|
{
"answer_start": [
84
],
"text": [
"It is not easy to conceive the state of alarm that prevailed"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
Who was Dame thinking of?
|
{
"answer_start": [
364
],
"text": [
"Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
when she was doing what?
|
{
"answer_start": [
363
],
"text": [
" Dame Gudrid went briskly about her household avocations"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
what was she doing while doing this?
|
{
"answer_start": [
420
],
"text": [
" humming tunefully one of her native Icelandic airs"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
Where did Olaf start on his adventure?
|
{
"answer_start": [
1348
],
"text": [
" Olaf took the track of the woodcutters"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
Who was this told to?
|
{
"answer_start": [
1331
],
"text": [
"\"Did you say that Olaf took the track of the woodcutters?\" asked Gudrid"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
by who?
|
{
"answer_start": [
1445
],
"text": [
"answered Biarne"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
HOw long did Dame do her chores after the two left?
|
{
"answer_start": [
308
],
"text": [
"For some hours after the two adventurers had left home"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
what was she humming?
|
{
"answer_start": [
421
],
"text": [
"humming tunefully one of her native Icelandic airs"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
How did Gudrid feel?
|
{
"answer_start": [
1100
],
"text": [
"said Gudrid, becoming for the first time uneasy"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
What was she going to do?
|
{
"answer_start": [
1073
],
"text": [
"\"I must go and meet them,\" said Gudrid"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
Did anyone want to go too?
|
{
"answer_start": [
1151
],
"text": [
"\"Let me go with you,\" said Bertha. "
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
who?
|
{
"answer_start": [
1151
],
"text": [
"\"Let me go with you,\" said Bertha."
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
Who was Bertha assisting?
|
{
"answer_start": [
508
],
"text": [
"Astrid, assisted by Bertha"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
with what?
|
{
"answer_start": [
536
],
"text": [
"went about the dairy operations"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
what were they doing?
|
{
"answer_start": [
569
],
"text": [
"gossiping of small matters"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
What made Freydissa nicer?
|
{
"answer_start": [
746
],
"text": [
"Freydissa, whose stern nature was always softened by the sight of the child"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
was she doing something for him?
|
{
"answer_start": [
823
],
"text": [
"constructed, with elaborate care, a little coat for Snorro's body"
]
}
|
3xxu1swe8mvt6z0kqmrcewhvui4a01
|
CHAPTER EIGHTEEN.
ANXIOUS TIMES--A SEARCH ORGANISED AND VIGOROUSLY CARRIED OUT.
It is not easy to conceive the state of alarm that prevailed in the settlement of the Norsemen when it came to be known that little Snorro and Olaf were lost. The terrible fact did not of course break on them all at once.
For some hours after the two adventurers had left home, Dame Gudrid went briskly about her household avocations, humming tunefully one of her native Icelandic airs, and thinking, no doubt, of Snorro. Astrid, assisted by Bertha, went about the dairy operations, gossiping of small matters in a pleasant way, and, among other things, providing Snorro's allowance of milk. Thora busied herself in the preparation of Snorro's little bed; and Freydissa, whose stern nature was always softened by the sight of the child, constructed, with elaborate care, a little coat for Snorro's body. Thus Snorro's interests were being tenderly cared for until the gradual descent of the sun induced the remark, that "Olaf must surely have taken a longer walk than usual that day."
"I must go and meet them," said Gudrid, becoming for the first time uneasy.
"Let me go with you," said Bertha.
"Come, child," returned Gudrid.
In passing the spot where the little bear had been cut up and skinned, they saw Hake standing with Biarne.
"Did you say that Olaf took the track of the woodcutters?" asked Gudrid.
"Ay, that was their road at starting," answered Biarne. "Are they not later than usual?"
"A little. We go to meet them."
|
what?
|
{
"answer_start": [
823
],
"text": [
"constructed, with elaborate care, a little coat for Snorro's body"
]
}
|
3uwn2hhpuy50rrel8sf1a87en4hsnu
|
Do you want to know something about children in Africa? What to they do for fun every day? Find out here: Education School is expensive for many African children. Lots of families can't afford school uniforms or exercise books even though they don't have to pay for school. For those lucky enough to go to school , they have a lot to learn. Some take two language classes: English or French, and their first language. There is also math, science, history, social studies and geography. _ take up much of children's time after school. They have to get water and firewood for the family every day. Also there's cleaning , washing and helping Mum with the meal. Daily fun It's not all work and no play. Sports are very popular. Children can make goals with twigs ( )and their own footballs with plastic and bits of string ( ). They play in the country and the streets of old towns. There're many football teams for teenagers in Africa. Internet It's really expensive to get on the Internet. To surf the net for 20 hours costs over 600yuan. This is more than the average monthly pay per person. Egypt and South Africa are the top two users of the Internet in Africa. All of the capital cities there can get on the Internet. Some schools offer computer lessons but few students can enjoy computer fun at home.
|
how many subjects are offered in school?
|
{
"answer_start": [
373
],
"text": [
"English or French, and their first language. There is also math, science, history, social studies and geography"
]
}
|
3uwn2hhpuy50rrel8sf1a87en4hsnu
|
Do you want to know something about children in Africa? What to they do for fun every day? Find out here: Education School is expensive for many African children. Lots of families can't afford school uniforms or exercise books even though they don't have to pay for school. For those lucky enough to go to school , they have a lot to learn. Some take two language classes: English or French, and their first language. There is also math, science, history, social studies and geography. _ take up much of children's time after school. They have to get water and firewood for the family every day. Also there's cleaning , washing and helping Mum with the meal. Daily fun It's not all work and no play. Sports are very popular. Children can make goals with twigs ( )and their own footballs with plastic and bits of string ( ). They play in the country and the streets of old towns. There're many football teams for teenagers in Africa. Internet It's really expensive to get on the Internet. To surf the net for 20 hours costs over 600yuan. This is more than the average monthly pay per person. Egypt and South Africa are the top two users of the Internet in Africa. All of the capital cities there can get on the Internet. Some schools offer computer lessons but few students can enjoy computer fun at home.
|
what are they?
|
{
"answer_start": [
373
],
"text": [
"English or French, and their first language. There is also math, science, history, social studies and geography"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
What does Zoroastrianism combine?
|
{
"answer_start": [
93
],
"text": [
"combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world\""
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
What are the most important texts of the religion called?
|
{
"answer_start": [
1250
],
"text": [
"The most important texts of the religion are those of the Avesta"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
who's writings does it include?
|
{
"answer_start": [
1331
],
"text": [
"the writings of Zoroaster known as the Gathas"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
When do it's roots possibly date to?
|
{
"answer_start": [
588
],
"text": [
"With possible roots dating back to the second millennium BCE"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
to which Iranian prophet does it's teachings ascribe to?
|
{
"answer_start": [
220
],
"text": [
"Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra)"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
When did it serve as the state religion of the pre-Islamic Iranian empires?
|
{
"answer_start": [
790
],
"text": [
" it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
When was it suppressed?
|
{
"answer_start": [
889
],
"text": [
"Zoroastrianism was suppressed from the 7th century onwards"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
What diety does it exalt?
|
{
"answer_start": [
307
],
"text": [
"a deity of wisdom, Ahura Mazda (\"Wise Lord\"), as its Supreme Being"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
What is the current number of Zoroastrians estamated?
|
{
"answer_start": [
1000
],
"text": [
"Recent estimates place the current number of Zoroastrians at around 190000"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
How many gods does Zoroastrianism beleive in?
|
{
"answer_start": [
1738
],
"text": [
"Zoroaster proclaimed that there is only one God"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
What is the contesting force to Ahura Mazda called?
|
{
"answer_start": [
1992
],
"text": [
"The contesting force to Ahura Mazda was called Angra Mainyu,"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
Are there any major features of Zoroastrianism?
|
{
"answer_start": [
375
],
"text": [
"Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have,"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
Like what?
|
{
"answer_start": [
375
],
"text": [
"Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have"
]
}
|
3dr23u6we5exclen4th8uq9rc7jetu
|
Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique [...] among the major religions of the world". Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), it exalts a deity of wisdom, Ahura Mazda ("Wise Lord"), as its Supreme Being. Major features of Zoroastrianism, such as messianism, heaven and hell, and free will have, some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and along with a Mithraic Median prototype and a Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633–654. Recent estimates place the current number of Zoroastrians at around 190000, with most living in India and in Iran and their number is declining. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds.
The most important texts of the religion are those of the Avesta, which includes the writings of Zoroaster known as the Gathas, enigmatic poems that define the religion's precepts, and the Yasna, the scripture. The full name by which Zoroaster addressed the deity is: Ahura, The Lord Creator, and Mazda, Supremely Wise. The religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition, but focused on responsibility, and did not create a devil per-se. Zoroaster proclaimed that there is only one God, the singularly creative and sustaining force of the Universe, and that human beings are given a right of choice, and because of cause and effect are also responsible for the consequences of their choices. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit. Post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu.
|
What are some religion sytems beleived to be influenced by these?
|
{
"answer_start": [
465
],
"text": [
" some believe, influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam."
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
Who was James Bond produced by?
|
{
"answer_start": [
64
],
"text": [
"Eon Productions"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
What was the budget for this movie?
|
{
"answer_start": [
504
],
"text": [
"$245 million"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
Was it one of the most affordable films ever made?
|
{
"answer_start": [
518
],
"text": [
"it is the most expensive Bond film and one of the most expensive films ever made"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
What film was made in 1971?
|
{
"answer_start": [
9
],
"text": [
"2015"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
Bond is putted against what organization in the movie?
|
{
"answer_start": [
637
],
"text": [
"the global criminal organisation Spectre"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
Who wrote Skyfall?
|
{
"answer_start": [
361
],
"text": [
"John Logan, Neal Purvis, Robert Wade and Jez Butterworth"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
Who were the recurring Bond characteres?
|
{
"answer_start": [
908
],
"text": [
"M, Q and Eve Moneypenny"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
Spectre is what number Bond film?
|
{
"answer_start": [
22
],
"text": [
"twenty-fourth"
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
New additions included who?
|
{
"answer_start": [
966
],
"text": [
"Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra."
]
}
|
37c0gnlmhf3mihpbclyvdyzsrdz6dp
|
Spectre (2015) is the twenty-fourth James Bond film produced by Eon Productions. It features Daniel Craig in his fourth performance as James Bond, and Christoph Waltz as Ernst Stavro Blofeld, with the film marking the character's re-introduction into the series. It was directed by Sam Mendes as his second James Bond film following Skyfall, and was written by John Logan, Neal Purvis, Robert Wade and Jez Butterworth. It is distributed by Metro-Goldwyn-Mayer and Columbia Pictures. With a budget around $245 million, it is the most expensive Bond film and one of the most expensive films ever made.
The story sees Bond pitted against the global criminal organisation Spectre, marking the group's first appearance in an Eon Productions film since 1971's Diamonds Are Forever,[N 2] and tying Craig's series of films together with an overarching storyline. Several recurring James Bond characters, including M, Q and Eve Moneypenny return, with the new additions of Léa Seydoux as Dr. Madeleine Swann, Dave Bautista as Mr. Hinx, Andrew Scott as Max Denbigh and Monica Bellucci as Lucia Sciarra.
|
Sam Mendes directed what?
|
{
"answer_start": [
270
],
"text": [
"directed by Sam Mendes as his second James Bond film following Skyfall"
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
Who was good looking?
|
{
"answer_start": [
403
],
"text": [
"Maud Stanton was a pretty girl-"
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
Was she very good looking?
|
{
"answer_start": [
403
],
"text": [
"Maud Stanton was a pretty girl--indeed, a beautiful girl-"
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
What did she have along with her looks?
|
{
"answer_start": [
403
],
"text": [
"Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well "
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
Was the narrator also good looking?
|
{
"answer_start": [
144
],
"text": [
" I was not a pretty girl "
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
Who did Maud think was keeping a secret?
|
{
"answer_start": [
729
],
"text": [
"A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth "
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
What did she think it would to, if revealed?
|
{
"answer_start": [
728
],
"text": [
" A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, "
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
What did she do to try to uncover this secret?
|
{
"answer_start": [
888
],
"text": [
"Therefore she had secretly observed the young man"
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
What surprised her?
|
{
"answer_start": [
1082
],
"text": [
"The boy's arrest had startled her because it was so unexpected"
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
Did she initially think he might be guilty?
|
{
"answer_start": [
1081
],
"text": [
" The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. "
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
What did she decide subsequently?
|
{
"answer_start": [
1194
],
"text": [
". Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent. "
]
}
|
3ywrv122cszv3xjlrvli7cz7km8u8q
|
CHAPTER XIX
MAUD MAKES A MEMORANDUM
My mother used to say to me: "Never expect to find brains in a pretty girl." Perhaps she said it because I was not a pretty girl and she wished to encourage me. In any event, that absurd notion of the ancients that when the fairies bestow the gift of beauty on a baby they withhold all other qualities has so often been disproved that we may well disregard it.
Maud Stanton was a pretty girl--indeed, a beautiful girl--but she possessed brains as well as beauty and used her intellect to advantage more often than her quiet demeanor would indicate to others than her most intimate associates. From the first she had been impressed by the notion that there was something mysterious about A. Jones and that his romantic explanation of his former life and present position was intended to hide a truth that would embarrass him, were it fully known. Therefore she had secretly observed the young man, at such times as they were together, and had treasured every careless remark he had made--every admission or assertion--and made a note of it. The boy's arrest had startled her because it was so unexpected, and her first impulse was to doubt his innocence. Later, however, she had thoroughly reviewed the notes she had made and decided he was innocent.
In the quiet of her own room, when she was supposed to be asleep, Maud got out her notebook and read therein again the review of all she had learned concerning A. Jones of Sangoa.
|
Where was the man from?
|
{
"answer_start": [
1427
],
"text": [
"she had learned concerning A. Jones of Sangoa."
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
Where did Jack spend most of this story?
|
{
"answer_start": [
137
],
"text": [
"Jack's parents took him to the hospita"
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
Why was he there?
|
{
"answer_start": [
122
],
"text": [
"A car hit him"
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
Where was he when the auto hit him?
|
{
"answer_start": [
64
],
"text": [
"The ball went into the street, and Jack ran for the ball"
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
Why did he go there?
|
{
"answer_start": [
99
],
"text": [
"Jack ran for the bal"
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
were the MDs optimistic about his chances?
|
{
"answer_start": [
178
],
"text": [
"The doctors told them, \"Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up.\""
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
Not sure that he would do what?
|
{
"answer_start": [
223
],
"text": [
"Maybe he will wake up very soon. Maybe he will never wake up.\""
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
did his mom and dad visit him?
|
{
"answer_start": [
292
],
"text": [
"day Jack's parents went to see him "
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
how often?
|
{
"answer_start": [
287
],
"text": [
"very day Jack's parents went to see him"
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
did he know they were there at first?
|
{
"answer_start": [
346
],
"text": [
"But Jack never talked to them. He just slept."
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
what word finally made him respond?
|
{
"answer_start": [
496
],
"text": [
"Jack's father said \"Cody\", Jack moved his arm"
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
who is that?
|
{
"answer_start": [
471
],
"text": [
"Cody is Jack's dog"
]
}
|
34qn5it0tzrfnb75to7yi5b03gq08g
|
Jack is an 11-year-old boy. One day he was playing with a ball. The ball went into the street, and Jack ran for the ball. A car hit him. Jack's parents took him to the hospital. The doctors told them, "Jack's head is hurt. Maybe he will wake up very soon. Maybe he will never wake up." Every day Jack's parents went to see him and talked to him. But Jack never talked to them. He just slept. One day Jack's father said, "Wake up, Jack. Let's go home and play with Cody." Cody is Jack's dog. When Jack's father said "Cody", Jack moved his arm. Then Jack's parents had an idea. They told the nurse, "We want to bring Jack's dog to the hospital. Is it OK?" "A dog in the hospital?" the nurse said. "That's very unusual. But. yes, it's OK." The next day, Jack's parents brought Cody to the hospital. When they put the dog on Jack's bed, Jack opened his eyes. Jack's parents brought Cody to the hospital every day. Cody jumped on Jack's bed and touched Jack's arm. Jack said his first words, "Bad dog!" After seven weeks Jack was well. He left the hospital and went home with Cody.
|
who said the word?
|
{
"answer_start": [
491
],
"text": [
"When Jack's father said \"Cody"
]
}
|
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